House debates

Monday, 18 June 2012

Bills

Marriage Amendment Bill 2012; Second Reading

8:43 pm

Photo of Tanya PlibersekTanya Plibersek (Sydney, Australian Labor Party, Minister for Health) Share this | Hansard source

I speak in support of the member for Throsby's motion because the time for marriage equality in Australia has come. This is a recognition of the basic equality of all Australians, regardless of sexuality or sexual identity. All Australians should have the right to legal recognition of their relationships and the advantages and responsibilities that such legal recognition brings with it. All Australians deserve the full social acceptance that removing discrimination symbolises.

I am proud of the reforms that this Labor government has made in removing those 85 pieces of discriminatory legislation, removing every piece of discriminatory Commonwealth legislation bar one. It is time to remove this last piece of discriminatory legislation. Some have said that this change is a threat to marriage, but I believe that the opposite is true. This change reinforces that marriage is a legal and social bond that many Australians aspire to in order to demonstrate their commitment to their partner. Even for those gay men and lesbians who do not want to get married, the message that this change sends is a powerful one. The message is: you are equal before Australian law and you are equal in the Australian community. No young man or young woman should feel that their same-sex attraction marks them out as a second-class citizen.

It is also about time that someone said marriage is about more than sex. This debate has focused so much on the agenda of the couple and, by implication, on the sex act itself that I think we have lost the real meaning of marriage. Marriage is about a lot more than the sex act or the gender of the couple. It is about bringing two families together and creating a third family. It is about stability, commitment, mutual love and support. It is about friendship and companionship. For many people, of course, it is a religious sacrament; for others it is a secular, social and legal commitment to their partner; and for others it is the ultimate romantic gesture.

The member for Wright spoke about the innocent victims of same-sex marriage being the children of such relationships. I find it disturbing that there are so very many children who are already the children of same-sex relationships. When they hear things like, 'They are the victims of their parents' relationship,' what do they think? Those children should not be brought up thinking that the loving, committed relationships of their parents are worth less than the loving, committed relationships of their friends' parents.

If marriage were just about sex and procreation, we would not let people who cannot or will not have children marry. But, of course, we welcome and celebrate marriage for all of the reasons I have described. I understand that many, though not all, church leaders are concerned about this change. This bill makes it clear that churches will not be forced to solemnise same-sex relationships.

I have been overwhelmed with support from my constituents for this change—not just my gay and lesbian constituents but many, many straight constituents who are opposed to discrimination. Of course I have heard from opponents as well. But, when I ask myself whether I should be on the side of change or on the side of discrimination, there is only one answer that I can reasonably give: I have to be on the side of change and equality.

I hope that in years to come, when all Australians are able to formally recognise their love without discrimination, we will look back on this debate with the same wonder we now feel that there was ever a time when couples of mixed race were prevented from marrying or when couples of mixed religion were discouraged by their families from marrying. As I have said before, it is not good enough to say to one group in our community: 'You're almost equal; you should be content with that.' We do not say to women: 'You're almost equal; you should give up the fight for equal pay.' We do not say to people living with a disability: 'You're almost equal; you should stop campaigning for greater access and support.' And we should never say to gay and lesbian Australians: 'You're almost equal; that is good enough.' Almost equal is not good enough.

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